Warsaw Late Antique Seminar, University of Warsaw and Zoom, Thursdays 4:45 pm (Warsaw)
The Warsaw Late Antique Seminar is restarting. The first meeting of the winter semester will be held on October 5.
SCHEDULE
October 5: Ewa Wipszycka, University of Warsaw
Co się zmieniło w monastycyzmie egipskim między czwartym wiekiem a początkiem ósmego
October 12: Lucy Grig, University of Edinburgh
Representations of the emperor in late antique popular culture
October 19: Lieve Van Hoof, Ghent University
Libanius’ Oration for the Prisoners: A plea against social injustice
October 26: Jakub Urbanik, University of Warsaw
On the function of the Petition of Dionysia (P. Oxy. II 237)
November 9: Mateusz Fafiński, University of Erfurt
Monks or citizens: Monasticism and civic unrest in Edessa?
November 16: Marta Szada, Nicolaus Copernicus University
Priesthood, Christian discipline and orthodoxy in the Opus imperfectum in Matthaeum
November 23: Julia Borczyńska, University of Warsaw, Karol Kłodziński, University of Gdańsk, and Mohammed Abid, Université de la Manouba
Charakterystyka dotychczasowych odkryć epigraficznych z Musti (Afryka Prokonsularna) ze szczególnym uwzględnieniem późnoantycznego carmen
November 30: Michael Hahn, Ludwig Maximilian University of Munich
Clerics at the hippodrome? Foucault’s heterotopia, spatial semantics, and the construction of norms in late antique church Communities
December 7: Ivan Foletti, Masaryk University
Experiencing the sacred in one's own skin: images and liturgy in late antique Rome
December 14: Eric Fournier, West Chester University
Anticipating disaster: Honorius, forbearance and the limits of religious coercion in late Roman North Africa
January 11: Dobrochna Zielińska, University of Warsaw:
Holy mothers of the Nile Valley. Indigenous traditions in transition during the late antique and early Byzantine period
January 18: Jim Walker, University of Zurich
Natural landscape and places of devotion intertwined: Merovingian Gaul under the lens
January 25: Yaniv Fox, University of Bar Ilan
The limits of allegory: biblical exegesis and political commentary in Justus of Urgell and Caesarius of Arles